California Prenuptial Agreement Form

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California Prenuptial Agreement

Use this form to setup a pre-arranged breakdown of the assets in the chance of a divorce in the future.

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This document is a version of the Binding Arbitration Agreement that complies with California statutes that are applicable to agreements
of this nature. It consists of several parts:
 California Premarital Agreement Instruction Sheet
 Explanation of the Terms of the Premarital Binding Arbitration Agreement and Their Effect
 Declaration of Receipt of the Explanation of Terms
 The Beth Din of America’s California Premarital Binding Arbitration Agreement
Couples who wish to sign the agreement are required to read sections  and . They should then proceed to sign the
declarations in section , and the agreement in section .

 California Premarital Agreement Instruction Sheet
The State of California has specific requirements that must be met in order for a premarital agreement (also known as a prenuptial
agreement, or pre-nup) to be valid. If a couple does not complete each requirement, and they later divorce, it is likely that the secular family law
court will not enforce their premarital agreement, even if a Beit Din says that the agreement is enforceable under Jewish law.
The instructions cannot replace the advice of an attorney who is experienced in family law. It is strongly recommended that each member of the
couple (the husband-to- be and the wife-to-be, also referred to as the “party” or “parties”) consult with his or her own attorney prior to entering
into a premarital agreement to ensure that all secular legal requirements have been met. If a premarital agreement addresses spousal support,
it is not enforceable if the person who is being asked to comply with the agreement was not represented by his or her own attorney at the time
the agreement was signed.
The instructions set forth below do not encompass the entire law on premarital agreements in California. They are intended to assist
couples to take the necessary steps to execute an enforceable premarital agreement. Any questions regarding this process should be posed to
a competent family law attorney.
California law (Family Code sections 1610 – 1617) requires the following with regard to premarital agreements:
1. Each party must provide to the other a full disclosure of his or her property and financial obligations. The disclosure is normally
accomplished through the parties’ exchange of two forms published by the California Judicial Council – the Income and Expense
Declaration (FL-150) and the Schedule of Assets and Debts (FL-142). Each form must be completely filled out and served on the
other party with supporting documents. Forms are available at http://www.courtinfo.ca.gov/forms/
2. Each party must waive, in writing, his or her right to a further disclosure. This provision is contained in the Beth Din of America’s
sample premarital agreement.
3. If either party is not represented by his or her own attorney at the time the agreement is signed, the party must have been advised
to retain his or her own attorney, and must sign a waiver, in a separate document from the premarital agreement, of
representation. A waiver sheet is included with the Beth Din of America’s sample premarital agreement. It must be executed as a
separate document.
4. Seven days must elapse between the time that (i) each party receives the agreement and is advised to seek counsel, and the time
that (ii) each party signs the agreement. PC 1.0
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5. Each party must be fully informed – in writing – of the terms of the agreement and the effect of the agreement before the
agreement is signed. Each party must be fully informed of the rights and obligations he or she may be giving up by signing the
agreement. This information, and the agreement itself, must be provided to each party in a language in which each is proficient –
meaning that each party must have a very good knowledge of the language of the agreement and the explanation of the effect of
the agreement. A sample explanation of the effect of the Beth Din of America’s premarital agreement is provided on the BDA’s
website (in English).
6. If either party is not represented by his or her own attorney at the time the agreement is signed, he or she must sign a document
that says that he or she received the explanation of the agreement’s effect on his or her rights and obligations, and who provided
the explanation. A declaration that a party has received the required explanation is provided on the BDA’s website (in English).
 An Explanation of the Terms of the Premarital Binding
Arbitration Agreement and Their Effect
The following document describes the terms contained in the Beth Din of America’s premarital Binding Arbitration Agreement (“the
agreement”) and what the effect is of entering into the agreement. This document is intended to comply with California Family Code section
1615. It does not replace the advice of a competent family law attorney, nor does it guarantee that your premarital agreement will be enforced
by a Court. You are strongly encouraged to consult with a competent family law attorney regarding the agreement before you sign it.
The terms of the agreement as described below apply equally to each party to the agreement. They go into effect if the parties to the
agreement, the husband-to-be and the wife-to-be, stop living together as husband and wife. At that point, the parties are required to arbitrate
the status of their marriage before the Beth Din. This means that if you get married and later separate from your spouse, you have agreed to
have your Jewish divorce overseen by the Beth Din and you agree to follow their order regarding your Jewish divorce. If you refuse to go to the
Beth Din once you separate, your spouse could ask the secular civil court to require you to do so, and you will be subject to the penalty
described in the agreement, which is further explained below. You are not required by secular law to get a Jewish divorce. Jewish law requires
divorcing Jewish couples to get a Jewish divorce. This is accomplished through a beit din (Jewish court) proceeding.
The agreement also gives the secular family law court the power to enforce the Beth Din’s decisions. Without a binding arbitration
agreement, the secular court has no power to enforce the decisions made by a religious court.
Once you sign the agreement, you are giving the Beth Din of America (or its designee), or any other beit din you specify, the power to
make orders regarding your get, your Jewish premarital conditions (tena’im) and your ketubah if you later separate. You will be required, unless
you and your spouse agree otherwise or the beit din makes different orders, to use the beit din specified in the agreement.
Either party may require the other to appear before the Beth Din, in person. If you refuse to do so, you will be responsible for any fees and
costs that the beit din orders, including attorney fees, and such an order is enforceable in secular court. Each party must cooperate with the
Beth Din’s procedures and orders. If either party fails to appear before the Beth Din after having been told when to appear, the Beth Din can
make a decision regarding your marriage and the costs involved in the proceeding without your being present. Without the agreement, the
secular court could not order you to go to a beit din, nor would it have any obligation to uphold any order of the beit din unless you signed an
arbitration agreement with the beit din.
Each party is agreeing that the Beth Din’s decisions shall be based on Jewish law, rather than on secular law. If you took your marital
dispute to the California civil court, the court would apply secular law to your case. You are also giving the Beth Din the power to order you to
pay for the Beth Din’s services in whatever allocation the Beth Din decides.
If you and your spouse stop living together but remain married according to Jewish law, the agreement requires each of you to pay to the
other the equivalent of $150 per day as of the day you married . This $150 per day payment is not intended to be a spousal support payment
under secular law and does not replace any secular legal obligation either party may have to pay the other spousal support. The husband is
waiving his Jewish law right to his wife’s earnings during this time. The wife is waiving her Jewish law rights to food and support from her PC 1.0
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husband during this time. As long as both spouses are obligated to make this payment to the other, neither is required to actually make a
payment, because each has the same obligation to the other. Neither spouse is waiving any right to support under secular law, and each can
pursue support orders in the secular family law court. If you do not enter into this agreement, the legal obligation to pay each other after
separation would not exist without a secular court’s support order.
If either party refuses to appear before the Beth Din or refuses to follow the rulings and recommendations of the Beth Din, the other party
no longer has to make the $150 equivalent per day payment. This means that instead of each party owing it to the other, the spouse who
refuses to go to the Beth Din or to abide by its rulings has to pay the money to the other spouse. The spouse to whom the money is owed can
go to secular court to ask that the agreement be enforced and for an order that the money be paid. It the parties do not enter into this
agreement, the secular court cannot order either spouse to participate in arbitration before a beit din and cannot make any orders penalizing
either spouse for not participating in a beit din proceeding or abiding by a beit din’s decisions.
 Declarations of Receipt of the Explanation of Terms
HUSBAND’S DECLARATION
I, _____________________________________, hereby declare as follows:
1. I am a party to the Beth Din of America Binding Arbitration Agreement with ______________________________, which sets forth
obligations between me and my Wife-to-Be should we separate and stop living together as husband and wife. I make this declaration
from personal knowledge.
2. I have not been, and am not represented by counsel with respect to the arbitration agreement. I have been advised to consult with an
attorney, and have chosen not to. I understand that the arbitration agreement affects my rights and obligations should my spouse and I
choose not to live together as husband and wife.
3. I have received a written explanation of the effect of the agreement on my rights and obligations. The explanation was provided to me
by ______________________________. I am proficient in English and I understand the explanation that was provided to me.
4. I received the agreement and was advised to consult with an attorney at least seven days before I signed the agreement.
I declare the foregoing to be true under penalty of perjury under the laws of the State of California.
Executed the _____ day of ___________________________, in the county of _____________________.
________________________________________
(Signature)
________________________________________
(Print name)PC 1.0
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WIFE’S DECLARATION
I, _____________________________________, hereby declare as follows:
1. I am a party to the Beth Din of America Binding Arbitration Agreement with ______________________________, which sets forth
obligations between me and my Husband-to-Be should we separate and stop living together as husband and wife. I make this declaration
from personal knowledge.
2. I have not been, and am not represented by counsel with respect to the arbitration agreement. I have been advised to consult with an
attorney, and have chosen not to. I understand that the arbitration agreement affects my rights and obligations should my spouse and I
choose not to live together as husband and wife.
3. I have received a written explanation of the effect of the agreement on my rights and obligations. The explanation was provided to me
by ______________________________. I am proficient in English and I understand the explanation that was provided to me.
4. I received the agreement and was advised to consult with an attorney at least seven days before I signed the agreement.
I declare the foregoing to be true under penalty of perjury under the laws of the State of California.
Executed the _____ day of ___________________________, in the county of _____________________.
________________________________________
(Signature)
________________________________________
(Print name)
 The Beth Din of America’s California Premarital
Binding Arbitration Agreement

The Beth Din of America’s California Premarital Binding Arbitration Agreement begins on the next page. PC 1.0
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Please note that Jewish law requires that parties to any dispute must seek to submit that dispute to a rabbinical court before Jewish Law
permits them to sue in secular court. This agreement does not compel parties to submit all aspects of a marriage dispute to a rabbinical court;
parties parties need to sign an additional arbitration agreement to accomplish that goal. For such an agreement, please contact the Beth Din of
America at 212-807-9042 or at info@bethdin.org.
THIS AGREEMENT made on the day of the month of
in the year 20________, in the City/Town/Village of , State of
between Husband-to-be:
residing at:
and Wife-to-Be:
residing at:
The parties, who intend to be married in the near future, hereby agree as follows:
I. Should a dispute arise between the parties after they are married, so that they do not live together as husband and wife, they agree to refer their
marital dispute (but not issues relating to spousal or child support, property, property division or custody obligations), to an arbitration panel, namely,
the Beth Din of the United States of America, Inc. (currently located at 305 Seventh Ave., New York, NY 10001, tel. 212 807-9042,
www.bethdin.org), or any other Beth Din specified in writing by the Beth Din of America before proceedings commence, for a binding decision. The
defined term for the Beth Din of America or any such Beth Din specified by the Beth Din of America shall be “the Beth Din”.
II. The decision of the Beth Din shall be fully enforceable in any court of competent jurisdiction.
III. The parties agree that the Beth Din is authorized to decide all issues relating to a get (Jewish divorce) as well as any issues arising from this
Agreement or the ketubah and tena’im (Jewish premarital agreements) entered into by the Husband-to-Be and the Wife-to-Be. Each of the parties
agrees to appear in person before the Beth Din at the demand of the other party.
IV. Failure of either party to perform his or her obligations under this Agreement shall make that party liable for all costs awarded by either the Beth Din
or a court of competent jurisdiction, including reasonable attorney’s fees, incurred by one side in order to obtain the other party’s performance of the
terms of this Agreement.
V. The decision of the Beth Din shall be made in accordance with Jewish law (halakha) or Beth Din ordered settlement in accordance with the
principles of Jewish law (peshara krova la-din), except as specifically provided otherwise in this Agreement. The parties waive their right to contest
the jurisdiction or procedures of the Beth Din or the validity of this Agreement in any other rabbinical court or arbitration forum other than the Beth
Din. The parties agree to abide by the published Rules and Procedures of the Beth Din of America (which are available at www.bethdin.org, or by
calling the Beth Din of America) which are in effect at the time of the arbitration. The Beth Din shall follow its rules and procedures, which shall
govern this arbitration to the fullest extent permitted by law. Both parties obligate themselves to pay for the services of the Beth Din as directed by
the Beth Din.
VI. The parties agree to appear in person before the Beth Din at the demand of the other party, and to cooperate with the adjudication of the Beth Din in
every way and manner. In the event of the failure of either party to appear before the Beth Din upon reasonable notice, the Beth Din may issue its
decision despite the defaulting party’s failure to appear, and may impose costs and other penalties as legally permitted.
VII:A Husband-to-Be acknowledges that he recites and accepts the following:
I hereby now (me’achshav), obligate myself to support my Wife-to-Be from the date that our domestic residence together shall cease for whatever
reasons, at the rate of $150 per day (calculated as of the date of our marriage, adjusted annually by the Consumer Price Index–All Urban Consumers,
as published by the US Department of Labor, Bureau of Labor Statistics) in lieu of my Jewish law obligation of support so long as the two of us remain
married according to Jewish law, even if she has another source of income or earnings. Furthermore, I waive my halakhic rights to my wife’s earnings
for the period that she is entitled to the above stipulated sum, and I recite that I shall be deemed to have repeated this waiver at the time of our
wedding. I acknowledge that I have now (me’achshav) effected the above obligation by means of a kinyan (formal Jewish transaction) in an esteemed
(chashuv) Beth Din as prescribed by Jewish law.PC 1.0
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However, this support obligation shall terminate if Wife-to-Be refuses to appear upon due notice before the Beth Din or in the event that Wife-to-Be fails to
abide by the decision or recommendation of the Beth Din. This support obligation under Jewish law is independent of any civil or State law
obligation for spousal support, or any civil or State law imposed order for spousal support.
VII:B Wife-to-be acknowledges that she recites and accepts the following:
I hereby obligate myself to my Husband-to-Be to discharge all duties incumbent upon me in the manner of Jewish wives who care for their
husbands loyally. If we do not continue domestic residence together for whatever reason, then I now (me’achshav) obligate myself to pay my
Husband-to-Be $150 per day (calculated as of the date of our marriage, adjusted annually by the Consumer Price Index-All Urban Consumers,
as published by the US Department of Labor, Bureau of Labor Statistics) for all his domestic needs from the day we no longer continue
domestic residence together, so long as the two of us remain married according to Jewish law, even if he has another source of income or
earnings. Furthermore, I waive my halakhic rights t o food and support for the period that he is entitled to the above-stipulated sum and I
acknowledge that I shall be deemed to have repeated this waiver at the time of our wedding. I acknowledge t h a t I have now (me’achshav)
effected the above obligation by means of a kinyan (formal Jewish transaction) in an esteemed ( c h a s h u v ) Beth Din as prescribed by
Jewish law.
However, this obligation shall terminate if Husband-to-Be refuses to appear upon due notice before the Beth Din or in the event that Husband-to-Be fails to
abide by the decision or recommendation of the Beth Din. This support obligation under Jewish law is independent of any civil or State law
obligation for spousal support, or any civil or State law imposed order for spousal support.
VII:C The payment obligations set forth in paragraphs VII:A and VII:B above shall be subject to offset by each other so long as both shall be payable
and shall not otherwise be subject to offset.
VIII. This Agreement may be signed in one or more duplicates, each one of which shall be considered an original.
IX. This Agreement constitutes a fully enforceable arbitration agreement. Should any provision of this Agreement be deemed unenforceable, all
other surviving provisions shall still be deemed fully enforceable; each and every provision of this Agreement shall be severable from the other.
As a matter of Jewish law, the parties agree that to effectuate this agreement in full form and purpose, they accept now (through the Jewish law
mechanism of kim li) whatever minority views determined by the Beth Din are needed to effectuate the obligations contained in Section VII and
the procedures and jurisdictional mandates found in Sections I, II, III and VI of this Agreement.
X. Each of the parties acknowledges that he or she has been given the opportunity prior to signing this Agreement to consult with his or her own
rabbinic advisor and legal advisor. Each of the parties further acknowledges that he or she has provided to the other party and received from the
other party a fair, reasonable, and full disclosure of their property and financial obligations, and that each party voluntarily and expressly waives
any right to disclosure of the property or financial obligations of the other party beyond the disclosure provided. Each of the parties acknowledges
that he or she has been fully informed of the terms and basic effect of this agreement as well as rights and obligations they may be giving up by
signing the Arbitration Agreement and that they are proficient in the language in which the explanation of their rights was conducted, and in
which this agreement is written. The obligations and conditions contained herein are executed according to all legal and halachic requirements.
In witness of all the above, the Husband-to-Be and Wife-to-Be have entered into this Agreement.
Signature of
Husband-to-Be
Signature of
Witness
Signature of
Witness
Signature of
Wife-to-Be
Signature of
Witness
Signature of
Witness
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Attorney’s Certification: Husband-to-Be
I am an attorney at law, licensed and admitted to practice in the State of California. I have been consulted by the Husband-to-Be. I have advised and
consulted with him with respect to the issues covered by this Agreement, and have fully explained to him the legal significance of the foregoing
Agreement and the effect it has upon his rights as a matter of California law. Husband-to-Be has also been advised to consult an Orthodox rabbi to
explain the Jewish law and significance in Jewish law of the foregoing Agreement. No advice is being given by the undersigned regarding the
“halachic” Jewish law and significance in Jewish law of the foregoing Agreement. No waiver of the attorney-client privilege is intended by this
certification.
________________________________ Dated: ______________
Attorney at Law

Attorney’s Certification: Wife-to-Be
I am an attorney at law, licensed and admitted to practice in the State of California. I have been consulted by the Wife-to-Be. I have advised and
consulted with him with respect to the issues covered by this Agreement, and have fully explained to him the legal significance of the foregoing
Agreement and the effect it has upon his rights as a matter of California law. Husband-to-Be has also been advised to consult an Orthodox rabbi to
explain the Jewish law and significance in Jewish law of the foregoing Agreement. No advice is being given by the undersigned regarding the
“halachic” Jewish law and significance in Jewish law of the foregoing Agreement. No waiver of the attorney-client privilege is intended by this
certification.
________________________________ Dated: ______________
Attorney at Law

Waiver of Right to Counsel
If the parties are not represented by counsel, the unrepresented party(ies) must execute an express waiver of representation by independent counsel.
I have been fully informed of the terms and basic effect of the above agreement, as well as rights and obligations I may be giving
up by signing this agreement. I am proficient in the language in which the explanation of my rights was conducted (English), and
in which this agreement is written (English). I understand that this agreement authorizes the Beth Din of America to decide
matters related to the giving and receiving of a Jewish divorce and to impose support obligations, independent of California law, so
long as the parties remain married according to Jewish law.
Signature of Husband-to-Be: ____________________
Witness: ___________________________________
Witness: ___________________________________
Signature of Wife-to-Be:________________________
Witness: ___________________________________
Witness: ___________________________________PC 1.0
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Acknowledgement of Husband-to-Be
STATE OF CALIFORNIA )
) ss.
COUNTY OF ___________ )
On _______________, 20__, before me, ________________________(Name of Notary), personally appeared _________________________ (name
of Husband-to-Be), who proved to me on the basis of satisfactory evidence to be the person(s) whose name is subscribed to the within instrument and
acknowledged to me that he executed the same in his authorized capacity, and that by his signature on the instrument the person executed the
instrument.
I certify under PENALTY OF PERJURY under the laws of the State of California that the foregoing paragraph is true and correct.
WITNESS my hand and official seal.
Signature_____________________________(Seal)
Acknowledgement of Wife-to-Be
STATE OF CALIFORNIA )
) ss.
COUNTY OF ___________ )
On _______________, 20__, before me, ________________________ (Name of Notary), personally appeared
___________________________________ (name of Wife-to-Be), who proved to me on the basis of satisfactory evidence to be the person whose
name is subscribed to the within instrument and acknowledged to me that she executed the same in her authorized capacity, and that by her signature
on the instrument the person executed the instrument.
I certify under PENALTY OF PERJURY under the laws of the State of California that the foregoing paragraph is true and correct.
WITNESS my hand and official seal.
Signature_____________________________(Seal)PC 1.0
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SUPPLEMENTARY INSTRUCTIONS. These instructions supplement the instructions that are particular to the California version of the Binding
Arbitration Agreement. Those instructions begin on page 1 of this document.
INTRODUCTION. This Agreement is intended to facilitate the timely and
proper resolution of certain marital disputes. When a couple about to be
married signs this Agreement they thereby express their concern for each
other’s happiness, as well as their concern for all couples marrying in
accordance with Jewish law. These Tenaim Achronim (premarital agreement)
should be discussed, and then signed, as far ahead of the wedding day itself
as is practically feasible. Full background materials and explanations can be
accessed at www.bethdin.org or www.theprenup.org. While it is preferable that
the mesader kiddushin (i.e., supervising rabbi at the wedding) take
responsibility for explaining the background for, and then implementing the
agreement itself – any other knowledgeable rabbi or individual, or the couple
themselves, may coordinate the process. Advice of proper legal counsel on
both sides is certainly encouraged.
BINDING CIVIL COURT EFFECT. When properly executed, this Agreement is
enforceable as a binding arbitration agreement in the courts of the United
States of America, as well as pursuant to Jewish law (halakha). The supervising rabbi should explain this to the parties. This Agreement should only be
used when the parties expect to reside in the United States upon marriage.
Parties should contact the Beth Din of America to inquire about appropriate
forms when they will be residing outside the United States. For those who will
reside in the United States, the Beth Din will appoint the proper dayanim
(arbitrators) to hear and resolve matters throughout the country.
CHOICE OF OPTIONS. The document has been designed to cover a range of
decisions which the Husband-to-Be and Wife-to-Be may make regarding the
scope of matters to be submitted for determination to the Beth Din. These
alternatives are set forth in Section IV. The Tenaim Achronim will be valid
whether or not any of the alternatives are chosen. If none of such alternatives
are chosen, the Beth Din will decide matters relating to the get, as well as any
issues arising from this Agreement or the ketubah or the tenaim. The Uniform
Marriage and Divorce Act Section 307 is a general statement of the principles
of equitable distribution or community property proposed as a model law. It is
not the law of any particular state. Parties who wish greater certainty as to
possible future divisions of property (for example persons with substantial
assets at the time of marriage or persons interested in taking advantage of the
particular decisions of a state where they will be married) should sign a
standard prenuptial agreement with the advice of counsel and incorporate this
arbitration agreement by reference.
Section IV:A deals with financial matters related to division of marital property.
If Section IV:A is chosen the Beth Din will be authorized to decide financial
matters related to division of financial property. The Beth Din can decide these
financial matters in one of three ways. The couple may choose one, but not
more, of those ways. If more than one is chosen, all choices are void. If none
of such Paragraphs are selected, the Beth Din of America will not be
authorized to resolve any additional monetary disputes between the parties.
Section IV:B deals with matters related to child custody and visitation. If the
parties choose to refer matters of child custody and visitation to the Beth Din for
resolution, they may do so by signing this Section IV:B. They must, however,
understand that secular courts generally retain final jurisdiction over all matters
relating to child custody and visitation. Section IV:C deals with the question of
whether the Beth Din may take into consideration the respective parties’
responsibility for the ending of the marriage when Sections IV:A or IV:B are
chosen. Section IV:C only applies if the parties have authorized the Beth Din
under Section IV:A or Section IV:B, but then it applies as a matter of course,
reflecting normal Beth Din procedure. Thus Section IV:C will apply to all
decisions authorized under Section IV, unless the parties strike it out. Striking
out Section IV:C, while discouraged by Jewish law, will not render the entire
Agreement invalid or ineffective.
WITNESSES. There must be two witnesses to each signature. The same
people can witness each signature and sign twice, once under the signature of
the Husband-to-Be, and once under the signature of the Wife-to-Be, or four
witnesses can be used, each signing once. It is preferable that each page of
the agreement be initialed by both parties.
NOTARIZATION. It is not always legally required to have this Agreement
notarized in order for it to be valid and enforceable. Each couple should discuss
this question with their legal advisors. Even if there is no legal requirement for
notarization, it is certainly a good idea for it to be notarized; hence a
notarization form is included in the document. Notaries can usually be found in
banks, legal offices, etc. In New York State, the officiating rabbi can notarize
the prenuptial.
ADDITIONAL FORMS. Some couples, for financial of other reasons, sign other
prenuptial agreements. In such cases they may find it useful or practical to sign
this document and incorporate this arbitration agreement by reference into any
additional agreement. Additional copies of this document and other materials
can be obtained from the offices of the Beth Din of America, or by visiting
www.bethdin.org or www.theprenup.org.
SAFEKEEPING OF THIS FORM. Husband-to-Be and Wife-to-Be should keep
his or her own copy of this Agreement in a safe place. For additional protection,
we strongly advise sending a copy to the Beth Din of America as well, for its
confidential files. Copies may be faxed, or scanned and e-mailed to
prenup@bethdin.org.
FURTHER INFORMATION. Further information regarding this Agreement, or
further information concerning the procedures to be followed for resolution of
any matters or disputes covered by this Agreement, may be obtained from the
Beth Din of America, which has disseminated this form Agreement. Background
information is available at www.bethdin.org or www.theprenup.org.
Beth Din of America
305 Seventh Ave., Suite 1201, New York, NY 10001
Tel: (212) 807-9042Fax: (212) 807-9183
Email: info@bethdin.org
Web: www.bethdin.org
www.theprenup.org
In an Emergency: Outside of normal business
hours, calls may be made to either Rabbi Shlomo
Weissmann, Director of the Beth Din of America, at
(646) 483-1188 or Rabbi Michael Broyde, Dayan of
the Beth Din of America, at (917) 208-5011.

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